Robert A. Sirico
The Wall Street Journal
November 18, 1998
The meltdown of Asian markets, combined with a high-profile
hedge fund failure at home, has revived the familiar charge that capitalist
greed and pervasive market failure are the sources of economic crisis. What
happened to Asian economies and to one hedge fund has become a metaphor for
the systemic moral failings of capitalism itself.
"It is beginning to be accepted that global capitalism is in
serious trouble," writes John Gray in The Nation, echoing sentiments widely
shared on the political left. In apocalyptic tones, he predicts the coming "breakdown
of global laissez-faire." Even more bluntly, the editor of the National Catholic
Reporter wrote recently that given this year's events and the plight of the
poor everywhere, "one thing seems clear to me: capitalism doesn't work."
Both editorials are symptomatic of a resurgence of old-fashioned
anticapitalist moralizing, consisting primarily of flawed economic analysis
and a generous dollop of redistributionist ethics. Their solutions are predictable:
They desire more regulatory control and redistribution of the world's resources
by means of government policy. It's an old story but with a postsocialist twist.
Clearly, the left (secular and religious) is hoping that recent financial troubles
will serve as a rejoinder to everyone who crowed about the failure of central
planning after 1989.
The problem is that it requires ideological blinders to regard
the Asian meltdown and the failure of a hedge fund as a crisis of capitalism.
These events have explanations having to do with mundane issues of money and
finance. Economists who have looked carefully at the issue have concluded that
the Asian failures are due to preferential lending policies that boosted some
economic sectors beyond the point the market could sustain. These policies were
sustained by financial subsidies and leaky banking supervision that allowed
lenders to underestimate risk and overestimate consumer demand. This is not
a market failure. Indeed, since markets entail both profits and losses, it is
a demonstration that the market is working as it should.
As for the hedge fund Long-Term Capital Management, its investment
strategy was based on a mathematical model formulated to notice small yield
and price discrepancies in bonds and currencies, with programmed buying and
selling based on certain assumptions about the future. The model was constructed
based on historical patterns that held well for two years, generating returns
upwards of 40%.
It so happens that not all price patterns from the past hold
in the future, contrary to the assumptions of the model. During the dark days
of August and September, when the prices and yields took a wholly new turn,
the risk that had earned the firm such spectacular profits came back to devour
it.
What we see in this case is not institutional failure but human
failure. Successful investors sometimes forget that the future cannot be known
with certainty by anyone. It is a peculiar trait of human nature that we are,
time and again, inclined to believe our inherent ignorance can be overcome.
There is nothing wrong with speculation, and, indeed, if making
good judgments about an unknown future helps coordinate economic maladjustments,
that's all to the good. The problem arises when arrogance tempts us to believe
in our own infallibility. It is this very hubris that leads some intellectuals
to embrace the folly of central planning.
What does any of this have to do with corporate greed or the
failures of the capitalist system? Nothing. Critics who say it does have confused
human error with a social structure of sin itself. We must focus the penalties
for failure more particularly on those firms that are responsible. This is the
system called profit and loss, one that has been compromised in an age of bailouts
and loan guarantees and investment houses that are declared too big to fail.
In short, there is nothing wrong with the market economy that
an enhancement of market signaling cannot correct. That's not a very earth-shattering
conclusion, and it certainly doesn't feed the desire for revolutionary upheaval
to avert a financial apocalypse.
No economic system can rid the world of human fallibility,
and none should try. But major elements of the left have not yet accepted the
reality that the market economy, whatever its flaws, is no longer merely an
option. It is not capitalism that is in crisis but the remnants of state planning,
which those on the left still defend with misguided moral passion.
Acton Institute for
the Study of Religion and Liberty
161 Ottawa NW, Ste. 301 Grand Rapids, MI 49503 phone: (616) 454-3080 fax: (616) 454-9454
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