Increase Educational Choice
By Silvino Lantero Vallina
Through the most rigorous studies and my own professional experience I have
come to confirm that freedom, in addition to being a human right, constitutes
one of the key factors in advancing the notion of educational libertya
notion that benefits all.
In the Catholic perspective, man, by the mystery of the Incarnation, has been
elevated to a singular and unique status: man derives his dignity from God.
According to Cardinal Joseph Ratzinger, Christianity feeds a moral conscience
from which we cannot be separated and which constitutes the surroundings of
our every action: in the economy, politicsand even education.
Consistent with Ratzingers moral reasoning, then, educational freedom
in the open society requires limited state power and free markets. Democracy
and freedom can hardly exist if the state excessively takes part in the lives
and properties of citizens, and education is currently where the interventionism
of government and bureaucracy is pronounced with great forcemuch more
than is desirable.
Paradoxically the level of educational equality, the maintenance of which is
the main reason offered by the states near-monopoly system for its very
existence, has been consistently deteriorating, as evidenced by the poorest
of students who are trapped in state schools. There they are manipulated through
watered-down and politicized instruction.
And it is because of this interventionism that the Spanish scholastic system
is expensive, onerous, and inefficient; it does not adequately serve families
and students.
It is therefore in accordance with the principle of subsidiarity that I call
for the extension of educational freedom. The state should temper its legislative
power in the face of the many benefits offered by institutions of civil society,
including non-state schools. Unfortunately, according to regulations established
by the Department of Education in 1985, the purpose of the present nationalization
of education, including restrictions on the creation and selection of schools,
is to eventually remove non-state education in Spain.
These same state regulations impede the educational progress in state and non-state
schools alike. Conversely, we who support freedom in education call for the
curricula to be opened and not forcedly adherent to rigid methodologies, schedules,
and evaluation procedures. The fundamental duty of the state should be to establish
objective standards corresponding to the stages of general educational development.
The political majority at any given time should not be setting the curricula
because the true contents and objectives of education stand independent from
whichever majority is in power.
Further distancing itself from government intervention and politics, educational
choice would give families and students the power to choose their own educational
itineraries. They could experiment with new educational technologies without
the obligation to attend schools regularly.
The present regulations must be progressively surpassed to introduce scholastic
innovation and fiscal accountability. In addition, we should implement compensatory
strategies (tax incentives, vouchers, etc.) that extend to the poor the educational
freedom to choose countryside, district, or contract schools, among others.
The present regulations do not allow such freedom and should be repealed, with
the exclusion of laws that dissuade unjust discrimination.
Under a plan of educational freedom, the state would only carry out the protection
of human rights, the enforcement of contracts, and the determination of criteria
for basic results of the aggregate school system. It is necessary, then, that
those in charge of enforcing education law have no political allegiance. A Department
of Education that is independent from the politics of the executive power would
be guided by national norms, the quality of the system in relation to global
results, and civic and constitutional principles. It could also contract external
inspection from a reliable sourcea powerful technique for quality control
and measurementfor continuous improvement.
Do these reforms address all the cycles and stages of educational freedom?
No, but they are starting points in mans ever-increasing realization of
freedom, that which is bestowed upon him by God.
--Silvino Lantero is the proprietor of Vallina Schools, private schools that
also teach moral development, in Oviedo, Spain.
 
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